The Status of Knowledge

These include:

“Say: My Lord! Increase me in knowledge” Qur’an, 20v. 114.,

“Say: “Are those equal, those who know and those who do not know?” Qur’an, 39v. 9.

and

“Allah will Raise up, to (suitable) ranks (And degrees), those of you who believe, and those who have been granted knowledge” Qur’an, 58v. 11.

The first verse revealed was commanding the Prophet, who is the leader of this religion, to read

“Read in the name of your Lord who created you” Quran, 96. 1.

It is reported that the Prophet said:

“If anyone travels on a road in search of knowledge, Allah will cause him to travel on one of the roads of Paradise. The angels will lower their wings in their great pleasure with one who seeks knowledge, the inhabitants of the heavens and the Earth and the fish in the deep waters will ask forgiveness for the learned man. The superiority of the learned man over the devout is like that of the moon, on the night when it is full, over the rest of the stars. The learned are the heirs of the Prophets…”. Sunan Abu Dawud, http://www.muslimaccess.com/sunnah/hadeeth/abudawud/025.html, Book 25. Number: 3634.

It is also reported that the Prophet said:

“… and he who treads the path in search of knowledge, Allah would make that path easy, leading to Paradise for him …”.Sahih Muslim, http://www.muslimaccess.com/sunnah/hadeeth/muslim/035.html, Book 035, Number 6518.

Consequently, knowledge and scholars occupy the highest in religious and social status. Shalaby, p.127 and p.162.

Many scholars devoted a chapter See for example; Malik in al-Muwatta’, al-Bukhuri, Muslim, in their collections, al-Nawawi in Riyad al-Salihin and many others. or even an entire book to refer to this high position. Ibn ‘Abd al-Barr, Ab­ ‘Umar Yusuf b. ‘Abd Allah, Jami‘ Bayan al-‘Ilm wa Fadlih, Damascus, Dar al-Fikr, (N.D).

In conclusion, ‘Ilm does not only apply to religious knowledge or a specific field, but it includes all beneficial studies for human beings. There is no indication that knowledge is limited to religious studies, but it generally includes any field of beneficial knowledge, science, and technology. Shalaby,p.53. Quraishi, Mansoor, Some Aspects of Muslim Education, Lahore, Universal Books, (1983).

It is reported that the Prophet said:

“When a man dies, his acts come to an end, but three, recurring charity, or knowledge (by which people) benefit, or a pious son who prays for him (for the deceased)”. Muslim, tr. Saddiqi. vol.III/A,p.83. Sahih Muslim, http://www.muslimaccess.com/sunnah/hadeeth/ muslim/013.html, Book 013, Number 4005.

Al-Nawawi interpreted this Hadith that after death the good deeds of the deceased person will terminate, and the hereafter rewards will not continue except for those three kinds of actions. One of these unceasing actions is the knowledge that can benefit others. This is because the deceased person is the producer of these results of beneficial knowledge or a righteous descendant and the benefit is for as long as that knowledge is used.

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About the Author

Dr. Mohamed Ali Ahdash is MCEC Palmers Green Mosque’s Senior Imam. He is available from Fridays to Sundays from Asr onwards. Dr. Ahdash is a lawyer and an expert in Islamic studies. He is the author of Copyright in Islamic Law.  He studied Law at the University of Benghazi, Libya for his first degree coupled with a traditional education (IJAZA) in Islamic studies and Arabic. He then studied for a diploma’s degree in Islamic and Arabic Studies at the University of Tripoli, Libya. He worked as a lawyer,a researcher and a lecturer. He obtained a Master of Law from  SOAS, University of London and PhD in Islamic Law, from the University of Wales, Lampeter. His research interests include Law, Islamic studies and Culture, history, political issues of MENA.